We have seen how vulnerable we are to
the cult of expertise. Whose interests do experts serve? Are they practicing groupthink,
or blinded by their narrowness? Why should I trust them? We don’t like the
feeling of having to accept received opinion, either.
And expert knowledge has in the past been
overturned by outsiders and crackpots – people who weren’t considered experts
by the experts. Whatever impression they might give, experts are not
infallible. There are gaps in all knowledge. There are unexplained phenomena,
statistical oddities, theoretical impossibilities and unexplored fields.
There are three common temptations that
flow from the evident limitations of expert knowledge. The first of these is to
foster a stubborn skepticism towards all expert knowledge. This is the
temptation of the climate-change denier. Admittedly, the smugness of
climate-change scientists regarding their claims can be galling to the ordinary
person. Likewise, it is sometimes easy to associate them with ideological and
political interests which may have a distorting effect on their science. It is
epistemologically right to hold the claims being made for the science of
climate change at arm’s length, for, like all human knowledge there is room for
error.
But the persistent skeptic points to
the fact that there are holes in the theory in question and to the incompleteness
or the complexity of the available knowledge and claims that this means that
the whole theory must be bunk. Where there is not 100% certainty, there is room
for doubt. But that room may be a very small alcove in which you can barely fit
a pot-plant. Indeed: where there is a claim for 100% certainty, we should be
skeptical of the maths involved!
The second temptation– which is not
unrelated – is to cling to conspiracy theories. If expert opinion is slanted in
one direction, then the conspiracy theorist claims that the slant is due to
some secret agenda or bias. Expert knowledge is extremely difficult to
outflank, especially if there is a strong consensus. This leads to the disempowerment
of those not in the know. The conspiracy theory is an attempt to subvert the
power of expertise by claiming that the pose of ‘expert’ knowledge has been
assumed in order to mask the real truth. It may be claimed, for example, that
the 9/11 attacks on the World Trade Center never occurred, and that a
conspiracy of government agencies pulled off an extraordinary fraud on the American
public in front of the eyes of the world in order to provide a pretext for military
action in the Middle East. Or, a young earth creationist may claim that the
scientists who claim that the earth is old do so under the influence of a set of
ideological assumptions that lead them to bracket out the real evidence – and that
the worldwide scientific community, because of its bias towards atheism, places
strong pressure on those who disagree. Perhaps this is better described as a ‘mass
delusion’ theory, or a ‘mass ideological bias’ theory. Nevertheless, both are
attempts to account for the way in which expert knowledge is weighted
overwhelmingly against their view.
The fascinating thing about conspiracy
theorists is the way in which they mimic the forms of expert knowledge that
they are seeking to question. So, we find young earth creation ‘scientists’
parading their PhDs, and 9/11 conspiracy theorists consulting ‘experts’ and
providing very detailed accounts of their ideas, complete with apparently
plausible statistics and scientific information. Thus, conspiracy theorists
both play the game of expert knowledge and
at the same time seek to undermine it. If you’ve claimed that the whole
guild of scientific experts is corrupt or fundamentally self-deceived, then why
does having one of their qualifications matter a jot?
The third epistemological temptation that is
worth describing is the phenomenon of the ‘crank’. The crank is a person who
holds stubbornly to their belief despite the overwhelming consensus of his or
her contemporaries. The classic crank will spend years researching a theory
that most experts in the field consider to be spurious or nonsense – becoming,
in effect an expert in nonsense. Cranks are often oblivious to their
misunderstandings of fundamental concepts in their chosen fields, but highly
resistant to any attempt to clear these up.
The trouble is, sometimes the cranks
are right. Modern-day cranks love to compare themselves to Copernicus or
Galileo as examples of scientists who were independent spirits in their own
times, and were considered cranks by their contemporaries. There are more
recent examples, too. One of these is J. Haren Bretz. In the 1920s, Bretz began
to present evidence which challenged the prevailing view of geologists that the
Earth’s features had been carved out by a gradual process of erosion and
rock-forming over a vast span of time. What Bretz argued was that there were
some significant events in geological history that could have an impact over a
very short time. Volcanic eruptions or meteoric collisions could have dramatic,
relatively instant effects on the Earth’s geological features. Bretz came to
his conclusions after studying the Scablands in North-West America and
determining that only a massive deluge of water could have accomplished the
things he observed there.
Now, Bretz did have a PhD in geology;
but his original training had been in biology. When he first published his
ideas, he was dismissed out of hand by the leaders in the field. Furthermore,
when another geologist, Joseph Pardee, decided that Bretz was right, he was put
under enormous pressure not to support him publically. Here was an egregious
instance of groupthink at work. At a public forum of the Geological Society in
Washington, Bretz was invited to present his theory. But he was opposed by an organized
opposition of six expert, Ivy League geologists. It was an ambush, designed to
humiliate Bretz and drive him from the field. It wasn’t until the 1950s, once
the impact of the Ice Age had become more widely understood, that Bretz’s views
were fully vindicated. When he was finally recognized for his contribution to geology
in 1979 when he was 96, he rather ruefully commented: ‘my enemies are dead, so
I have no one to gloat over.’
Bretz was a crank who turned out to be
right, because sometimes cranks are right.
The experts sought to bully him and to censor his views. The trouble is that
examples like that of Bretz, do not give us warrant to believe cranks (and not
experts) simply because they, like Bretz, stand against prevailing orthodoxy.
The reason Bretz was right was that he studied the evidence more carefully than
his opponents. That the crank is sometimes right doesn’t mean the crank is
always right.
15 comments:
and those of us with no knowledge in the field are irresponsible to follow them.
To function, we need to exercise belief. We cannot know everything or repeat every experiment ourselves – so for knowledge to progress we need to believe the insights of our predecessors and the expertise of those in other disciplines. And so it turns out that belief is vital to human flourishing and progress. But belief is not fideistic and unthinking – but grounded in an analysis of the quality of a source, i.e. their expertise!
Really enjoying this discussion Michael, thank you
Ah - sweet agreement indeed!
We need to believe the testimony of witnesses at every turn...
And yes, I think it is sad that religious people are so prone to following cranks, crackpots and conspiracy theorists.
No. We do not "believe the testimony of witnesses" in science. At our best, we come to understand the way scientists use language to describe the world the way they do, then come to some kind of understanding of the relative merits of any specific scientific claim. At our worst, we play the "groupthink" game as described above, which resembles faith about as much as it resembles a polo match.
We do not "believe" science, scientists, scientific theories. We accept the descriptions of the world in them as correct insofar as they have yet to be disproved.
Sure sounds like believin' to me. Could you clarify?
Mr Jensen, I am most emphatically not a Young Earth Creationist and whilst I think your comments concerning this movement largely hit the mark, I would like to "stick up for them" momentarily.
This piece of writing seems to express the same sentiments as your last paragraph: "it is also important to remember that quacks and lunatics often fancy themselves on the edge of a "revolution" in thought. "If only the mainstream would listen" says the owner of "Bigfoot" relics or pieces of Noah's Ark, "it would all be clear to them"... This is the problem that troubles any thoughtful young earth creationist. Are they on the edge of a new understanding? Are they revolutionaries for a better world? Or are they certified members of an intellectual bedlam? Of course the reaction of the culture cannot tell us the answer. True innovators are often ridiculed or worse, but then so are the true fanatics. The key is to figure out who fits into what category"
This is from Paul Nelson and John Mark Reynolds' essay in "Three Views On Creation and Evolution" published by Zondervan. They are both YECs.
Of course, one is unlikely to get this level of self-awareness from your average tract or street preacher, but please keep in mind that there are thinkers within this movement who seem to be more open to self-criticism than others.
Sure. I have to say it is a rarity in my experience to find YECers who are so self-aware.
Ha - I knew this post would bring the YECS trolls out, and so it has.
I would have liked to have left the comment up, since it rather proves my point, but I have a policy of not feeding trolls, so it has been deleted.
Just for the record, I have actually read some YECS material, and spoken to YECS folks (there is an occasional one who has good manners).
And a further comment full of a kind of absurd class resentment which has no relevance at all. And it's personal, too.
Simple nastiness is classless.
"Admittedly, the smugness of climate-change scientists regarding their claims can be galling to the ordinary person."
Examples? Is there more smugness in this field than in others?
"That the crank is sometimes right doesn’t mean the crank is always right."
Indeed, cranks being right is an excellent example of a form of motivated reasoning (I've forgotten the technical name of this error). We are far more likely to make false positives (we think this crank is right when she is not) than false negatives (we think this crank is wrong when he is not) because we focus on the parts of the pattern that are most memorable (a crank being right against expert consensus) and generally ignore the less memorable bits that fit our basic expectations (crank turns out to be a crank). So, in the history of science, there are a handful of examples of cranks being right, and literally tens of thousands of examples of cranks being cranks. This is one of the reasons why it is irresponsible to base our opinion on that of a crank in a field of knowledge about which we know nothing or very little (which is where the vast majority of the population are concerning climate science - assorted engineers and science PhDs in unrelated fields included!).
Are you serious Byron? The failure of the left to realise its the way its smugness is endemic and yet repellent is why it continues to fail! The failure of the republic in Australia is a good example of this - the shock amongst the left-leaning media that most Aussies didn't see the bleeding obvious was palpable.
There's a whole South Park episode in which a cloud of Smug descends on a town of environmentalists. I cite Tim Flannery and Bob Brown as exhibits.
Trouble is, I agree with their message, much as I find their manners galling. But they have a communication problem.
Are you serious Michael? None of the people you have mentioned are climate scientists. Brown in a politician. Flannery is a paleontologist. Environmentalists come in all shapes and sizes. The left is a shorthand for an abstraction. Where are the smug climate scientists?
If you are talking about a particular political agenda, then do so, but don't conflate this with "climate scientists". It's important to distinguish the science from any policy, social, economic agendas that may attempt to respond to it.
So, we acknowledge the smug though?
I should be more precise about the language, fair enoug - but it is interesting that Flannery is paraded in the public mind as an expert, isn't it?
Actually my interest isn't in climate change science. I am just interested in it as epistemological issue. I actually agree that we should listen to the experts on this. I am simply asking 'why is it that some people refuse to believe expert opinion?'
Yes, it is interesting that Flannery is regarded as an expert, but then so is Al Gore. These people are communicators and so do bear some measure of responsibility if and when they misrepresent (either explicitly or implicitly) the mainstream scientific understanding of the issues being discussed. And perhaps it could be said that someone like Gore is a policy expert (and so an expert of a different kind). Why do people so frequently conflate communicators with experts? I think because (a) they usually need to have at least *some* degree of expertise (Flannery did, after all, write a popular book about climate change) and (b) because they have much higher media profile than actual experts, who often may not be very good at communicating their findings in the kind of sound bites preferred by the media. There is also a story to be told about the dumbing down of science reporting over the last couple of decades as profit-driven media has responded to the decline of legacy print journalism and the online 24/7 news cycle.
I do think that there are very interesting epistemological issues around expertise and I appreciate this series, I guess I was just a little frustrated that en route a couple of common misconceptions get (perhaps accidentally) reinforced (CC = recycling; climate communicators = climate scientists).
This matters, because introducing the point about smugness in this way potentially obscures a serious error on the part of climate deniers (whom I admit you also clearly criticise in various ways) that is also frequently shared amongst the public more broadly, namely, that the unpalatability of either the policies or spokespeople advocating particular responses to CC is somehow a legitimate mark against the mainstream scientific understanding of our situation, as though the condescending attitude of the hospital receptionist were somehow reason to ignore or question the prognosis from our doctor. We don't want CC to be true because it would be galling to admit that Bob Brown was, at least in some senses, not just right but prophetically right in raising the issue in parliament a decade before either of the major parties took it at all seriously.
So in summary, while you are interested in climate science merely as an illustration of a broader point about expertise in public discourse and deliberation, it makes me wonder what listening to experts would actually look like in this specific case, which has quite a bit more at stake than most questions of expert knowledge. I wonder whether the smugness factor is one more excuse behind which lies a series of considerably deeper questions much closer to home about identity and what success and human flourishing look like. If I'm a recently retired petroleum engineer who has dedicated my working life to maximising the extraction of fossil fuels, if I'm an investment banker for whom success means ever rising corporate profits without reference to their social or ecological cost, if I'm a advertising executive who has dedicated my career to the to the profitability of consumer society, if I'm a homeowner who has worked hard and has a nest egg reliant upon the ongoing revenue of blue chip mining companies, if I'm a businessman with a platinum level frequent flyer card - in all these cases and more climate change is a very inconvenient truth with serious implications not just for my bank balance but my sense of self and what parts of my life have been worthwhile. Dismissing the messengers calling for change as smug (especially if they can simultaneously be conflated with the experts on whose work these calls are being made) is then a convenient way of deflecting these disturbing questions. We all have defence mechanisms to ensure some measure of integrity in our self-understanding. (Indeed, there are plenty of environmentally-minded people for whom doing the recycling constitutes their defence mechanism! Tokenistic ritualism is another form of denial.) The fact that the successful pursuit of some of our most cherish social and personal goals turns out to be the root cause of one of the most dire threats to human society we've ever faced makes climate change thus something of a special case in the evaluation of expert knowledge.
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