The first modern revolutionaries were not secular liberals; they were radical Calvinists. Among the most important democratic movement in American history were Abolitionism and the Civil Rights movement; both of these were based largely in the religious communities. Religious colleges and seminaries provided strong support for both movements. If religious premises had not been adduced in support of them, it is unlikely that either movement would have resulted in success. The Christian majority needed to be persuaded in both cases that commitment to scriptural authority was at least compatible with the reform being proposed. If the religious Left does not soon recover its energy and self-confidence, it is unlikely that American democracy will be capable of counteracting either the greed of its business elite or the determination of many whites to define the authentic nation in ethnic, racial or ecclesiastical terms. Democracy and Tradition, p. 300
This reminder is salutary. I think a nice renaissance of religious reasoning is occurring in Australia, and it isn't just a Right wing thing. I wonder if it will bear fruit... Stout could have added Prohibitionism to his list, and that was a movement stemming from the same source but which squandered a good deal of political capital as far as religious groups were concerned.
3 comments:
That's a great section. Reminds me of Yoder's "The Christian Case for Democracy." (wink)
Michael. This is a very important - and timely - reminder. Thanks. Jason.
Yes, though the struggle will be not look 'left' or 'right' in this. It irks me how mouthing the nostroms of the political left gets baptised so easily - just as it must irk those who hear right wing politics from the pulpit in the States...
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