So, what to do then?
One favourite strategy of Christians down the centuries has been to take a minimal definition of sin. “Lowering the bar” in other words. You define sin using a set of rules or behaviours, and then you design your life so to avoid transgressing. Live in a nice tree-lined suburb. Talk to nice people about nice things. Work hard, never offend anyone. Keep away from attractive members of the opposite sex. Go to church, pay your taxes, recycle. Do not count as sin the more alarming topography of your inner world. Thank God that you are not like other people. Neat, huh?
There are two problems with minimalism. Firstly, Jesus seems to have a maximal definition of sin. His Sermon on the Mount convicts me on the basis of my intentions as well as my deeds; and it also urges me to take radical action against sin. True righteousness is not a matter of merely avoiding sin. It is active.
Secondly, if I am to pursue the path of love commanded by Jesus, I will risk sin in my interactions with other people. Other people are so hard to love, but you can’t be loving without them! No wonder the monastics used isolation in their quest for purity.
But how does the Bible address sin in the life of the believer? It is good to remember the robust conscience of the New Testament writers on the one hand; and the severe warnings they give against sin on the other. Paul does not write to “the sinners in Corinth” but to the “church of God…to those sanctified in Christ Jesus and called to be holy”. He calls the church the “temple of the Holy Spirit”, and “the body of Christ”. His strategy for handling sin in the life of the believer is to remind Christians of their radical change in status. “ Your life is hid with Christ”; “ You are dead to sin, alive to Christ”; “ you are all sons of God”; “now you are light in the Lord”; “you are not your own…you were brought at a price”; “you were washed, you were sanctified, you were justified”; “we…have the firstfruits of the spirit”. The Christian is a home for the Holy Spirit and lives by that Spirit.
Do we doubt the power of God’s Spirit to change us?
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